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Hara-Kiri: Death of a Samurai (Takashi Miike, 2011)
With
Hara-Kiri: Death of a Samurai,
Takashi Miike, who has become best known for his ability to shock audiences,
finds a new method of achieving this goal. Here, he remakes Kobayashi’s
indisputable classic of Japanese cinema, catching us off-guard primarily with
newfound maturity and formal mastery. Miike is a talented and adaptable director
who has demonstrated considerable talent in the past across myriad genres, but
not even his recent hit Thirteen
Assassins is likely to prepare audiences for this exercise in controlled
classicism. The basic plotline of
Hara-Kiri: Death of a Samurai begins in 17th-century Japan as a
ronin makes what seems to be an insincere request to use a lord’s home to commit
seppuku honorably. This remains unchanged from the original film, and similarly
this tale later spirals into a revenge plot. Indeed, Miike’s version picks up
much of the power of Kobayashi’s due to its penetrating inquisition into whether
it is possible to tell an honorable lie and its fierce condemnation of a society
that values honor above life itself. Death of a Samurai
has been strikingly composed in 3-D, with widescreen framings that turn most
environments into prisons. Often characters directly address the camera,
drilling home the impression that these people are constrained by their tightly
dictated social circumstances. Throughout, the period detail is palpable thanks
to uniformly exceptional art direction and costuming. This detail is not
fetishistic, however, given the film’s radical tone. Indeed, the dark
cinematography, darker still when under the shade of 3-D glasses, makes even
outdoor scenes look like they are fading away before our eyes, suggesting the
end of an era in every shot. It wouldn’t just be a bad pun to suggest that this film hits
you in the gut. Because of Miike’s framing, the brutality of the slaughter amid
the beautiful and wholly composed courtyard is emphasized (though Miike’s
predictable use of gory makeup effects certainly helps the cause as well). The
touching but slightly bloated flashback that makes up the film’s middle third is
the only major flaw in this admirable attempt to revist a film that need not
have been remade. Kobayashi’s 1962 version of
Hara-Kiri was most concerned with the
hypocrisies of being honor-bound. In this remake, the notion that the nation’s
deeply rooted formality and obsessive rituals are empty is intensified by the
very fact that this is a remake. That events needlessly repeat themselves is the
point, really. By rehashing the original film’s radical message, Miike suggests
that the forty years since this tale was last filmed have not shaken the
nation’s core values. 71 Jeremy Heilman 06.28.12 |