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Lourdes (Jessica Hausner, 2009)
Jessica
Hausner’s
Lourdes
is a sly and
subtle comedy about religious piety and the nature of miracles. It surprises
mostly because the average religious satire tends to be so broad and aggressive.
Here, Hausner resists obvious targets, opting to instead present a generally
devout world where modest hubris and petty jealousies nonetheless creep into the
frame. In Lourdes’ early scenes, it
is difficult to suss out if the tone is one of quiet respect or a subtle
skewering of hypocrisies. We are introduced to Christine (Sylvie Testud), a
young, wheelchair-bound woman who has joined a group trip to the sacred city of
Lourdes, less out of any devout stirrings than because it allows her a rare
chance to travel in her condition. As she visits the shrines and attends the
holy services of the city, she observes a general mood of devotion, although it
is a faith that wavers due to personal doubts and skepticism. The pilgrims argue
about the details of the last miracle to occur at the site even as they wait in
line to be blessed. Midway through the movie, there's a shift, as Christine
wakes with the ability to walk, and the definition of her state becomes the
group’s central concern.
Throughout
Lourdes, Hausner’s camera generally
remains at a dispassionate remove, taking in the spectacle of the city and the
behaviors of the group. It makes the director’s intent difficult to state
definitively, which is appropriate given the subject matter. The best filmmakers
often work in mysterious ways. The message here, as far as I can tell, seems to
be that we tend to be skeptics, ill-equipped to acknowledge miracles, even when
they might be staring us in the face. Everyone here, as much as Christine, who
freely admits that she is visiting Lourdes more out of recreation than devotion,
seems so caught up in the routine of the pilgrimage (there’s even an award for
“the year’s best pilgrim”) that sight of a miracle comes across more as an
unpleasant interruption than a revelation. As Hausner presents the miracle, its
medical debunking, and the petty jealousy of the other pilgrims, she offers us a
beguiling combination of the sacred and profane, seemingly designed to make us
question the fluctuating nature of our faith. The mysteries that
Lourdes leaves us with are powerful
precisely because they shine a light on our cold rationality. An odd,
dispassionate religious film that will likely be more powerful for skeptics than
true believers, Lourdes manages to
most strongly suggest the possibility of grace by so clinically observing its
opposite. 66 Jeremy Heilman 07.18.10
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