The cinema verite style that Paul Greengrass’ supposed
historical recreation film Bloody Sunday
employs opens a dangerous can of worms that I could never push back shut while
watching it. Reconstructing the events that occurred leading up to and after a
British troops turned fire on an Irish civil rights march in Derry, Ireland on
the fateful day January, 30 1972, the movie is stylized so that it closely
resembles reality, but it presents a defiantly biased point of view, so in
effect the film becomes revisionist propaganda smuggled under the guise of truth
telling. Events that were entirely subjective are gifted with the same corporeal
tangibility as hard facts with their equal placement on celluloid. I don’t
really have any particular political bias regarding the things that took place
on that day, but I find the film’s mix of historical accuracy and composite
conjecture to be an uneasy one, since the distinctions between the two remain
invisible as Greengrass apparently opts to use whatever version of the truth
that fits his needs. I’m no expert on the events in question, and I haven’t
read the book that served as the film’s source, but many of Sunday’s
manipulations of the facts are so obvious, that you never for a moment need to
concern yourself with worrying over whether or not you can trust it. My hackles
always bristle whenever a film pulls this sort of thing, so I guess my aesthetic
bias disqualifies me from making a fair judgment of its dramatic worth, but Sunday doesn’t seem to work on those grounds either.
Bloody Sunday,
goes so far out of its way to sympathize with the victims of the massacre that
it loses its objectivity. The suffering that they feel is indeed horrible, but
in using in this way, it’s cheapened. The opening scenes contain inappropriate
romantic moments between future victims and a foreboding chat about the future
of a young boy who will so obviously have none. After the massacre, it opts to
show us their mourning process, and in making that editorial choice it discards
much of the neutrality it wants you to believe it has. We never get to see any
of the British soldiers at home (obviously), but when we get to glimpse behind
the scenes of their operation, the commander’s speeches are sometimes,
appallingly, played for laughs. Though the film does an excellent job of showing
the great disconnect between the British command center and the troops who were
directly involved in the events, it presents it as much as a mistake of the
leadership as the reason why those leaders couldn’t possibly be held
responsible for what were ultimately the choices of individuals.
Several choices that Greengrass has made in directing the
film affect it negatively as well. The green-tinted look of the film is more
ugly than realistic. The incessant use of a ringing phone in nearly every
location in order to escalate the tension levels seems way overdone. The first
half of the film, in which we spend our time waiting for the demonstration to
begin, feels less like watching history unfold than watching people at work, and
watching people at work makes for a boring movie. Furthermore, since I was never
taken in by the opening scenes of the film, the latter ones failed to engage me,
despite the escalation of incident. Whatever their manipulations of fact and
cinematic technique might have been, I wouldn’t call such similar movies as
Haskell Wexler’s Medium Cool and
Ridley Scott’s Black Hawk Down
boring. Bloody Sunday’s wheezing
rhetoric and simplified desire to find a bad guy combined with its wearing,
monotonous technique make it a tough sit. Such an important event in Irish
history deserves better treatment.